Mesorat%20hashas for Gittin 51:10

דאי אשמעינן הך קמייתא בההיא הוא דאיכא לאוקמה כר"א דקתני אין כותבין וקתני כתבו

[I might think that the reason why we interpret] that [Mishnah] so as to make it agree with R. Eleazar is to reconcile the contradiction between the first statement of the Mishnah, '[A Get] must not be written' etc. and the second, 'If it was written [on something attached to the soil it is valid],' but [all the same] in connection with the next [Mishnah]<span class="x" onmousemove="('comment',' 'All persons are qualified to write a Get,' supra 22b. ');">⁹</span>

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